{"id":10995,"date":"2016-05-28T01:43:34","date_gmt":"2016-05-27T22:43:34","guid":{"rendered":"https:\/\/model.world\/directory\/?p=10995"},"modified":"2025-03-15T16:52:34","modified_gmt":"2025-03-15T13:52:34","slug":"good-read-the-smartphone-society","status":"publish","type":"post","link":"https:\/\/map.model.world\/directory\/good-read-the-smartphone-society\/","title":{"rendered":"GOOD READ: THE SMARTPHONE SOCIETY"},"content":{"rendered":"<p style=\"text-align: justify\">In case your agent needs to speak to you to confirm a job, models have to be connected to our phones and available 24\/7. Essentially, we are always on-call. Furthermore, with the ubiquity of smartphone-based social media, models are self-promoters, working around the clock gratis and further blurring the line between work and leisure.<\/p>\n<p style=\"text-align: justify\">In Jacobin&#8217;s new technology and politics issue, Nicole Aschoff explores the rise of smartphone society and the implications for labour.<\/p>\n<p style=\"text-align: justify\">Here are our highlights:<\/p>\n<p style=\"text-align: justify\">Smartphones extend the workplace in space and time. Emails can be answered at breakfast, specs reviewed on the train home, and the next day\u2019s meetings verified before lights out. The Internet becomes the place of work, with the office just a dot on the vast map of possible workspaces.<br \/>\nThe extension of the working day through smartphones has become so ubiquitous and pernicious that labor groups are fighting back. In France, unions and tech businesses signed an agreement in April 2014 recognizing 250,000 tech workers\u2019 \u201cright to disconnect\u201d after a day\u2019s work, and Germany is currently contemplating legislation that would prohibit after-work emails and phone calls. German Labor Minister Andrea Nahles told a German newspaper that it is \u201cindisputable that there is a connection between permanent availability and psychological diseases.\u201d<br \/>\nSmartphones are a godsend for the dramaturgical aspects of life. They enable us to manage the impressions we make on others with control-freak precision. Instead of talking to each other, we can send text messages, planning our witticisms and avoidance strategies in advance.<br \/>\nThe evolution of work over the past three decades has been characterized by a number of trends \u2014 the lengthening of the workday and workweek, the decline of real wages, the reduction or elimination of non-wage protections from the market (like fixed pensions or health and safety regulations), the proliferation of part-time work, and the decline of unions.<br \/>\nAt the same time, norms regarding the organization of work have also shifted. Temporary, project-oriented employment models are proliferating. Employers are no longer expected to provide job security or regular hours, and employees no longer expect those things.<br \/>\nThe ubiquitous use of smartphones to extend the workday and expand the market for shit jobs is a result of the weakness of both workers and working-class movements. The compulsion and willingness of increasing numbers of workers to engage with their employers through their phones normalizes and justifies the use of smartphones as a tool of exploitation, and solidifies constant availability as a requirement for earning a wage.<br \/>\nThe smartphone is central to this process. It provides a physical mechanism to allow constant access to our digital selves and opens a nearly uncharted frontier of commodification.<br \/>\nBraverman said that \u201cthe capitalist finds in [the] infinitely malleable character of human labor the essential resource for the expansion of his capital.\u201d The last thirty years of innovation demonstrate the truth of this statement, and the phone has emerged as one of the primary mechanisms to activate, access, and channel the malleability of human labor.<br \/>\nSmartphones ensure that we are producing for more and more of our waking lives. They erase the boundary between work and leisure. Employers now have nearly unlimited access to their employees, and increasingly, holding even a low-paid, precarious job hinges on the ability to be always available and ready to work. At the same time, smartphones provide people constant mobile access to the digital commons and its gauzy ethos of connectivity, but only in exchange for their digital selves.<br \/>\nSmartphones blur the line between production and consumption, between the social and the economic, between the pre-capitalist and the capitalist, ensuring that whether one uses their phone for work or pleasure, the outcome is increasingly the same \u2014 profit for capitalists.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>In case your agent needs to speak to you to confirm a job, models have to be connected to our phones and available 24\/7. Essentially, we are always on-call. Furthermore, with the ubiquity of smartphone-based social media, models are self-promoters, working around the clock gratis and further blurring the line between work and leisure. In [&hellip;]<\/p>\n","protected":false},"author":10,"featured_media":10996,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[1709,1708,436,589,1705,613,1710,1711,1707,1706,482,933],"class_list":["post-10995","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-uncategorized","tag-commodification","tag-consumption","tag-good-reads","tag-internet","tag-jacobin","tag-labour","tag-nicole","tag-nicole-aschoff","tag-production","tag-smartphone","tag-social-media","tag-technology"],"_links":{"self":[{"href":"https:\/\/map.model.world\/directory\/wp-json\/wp\/v2\/posts\/10995","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/map.model.world\/directory\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/map.model.world\/directory\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/map.model.world\/directory\/wp-json\/wp\/v2\/users\/10"}],"replies":[{"embeddable":true,"href":"https:\/\/map.model.world\/directory\/wp-json\/wp\/v2\/comments?post=10995"}],"version-history":[{"count":1,"href":"https:\/\/map.model.world\/directory\/wp-json\/wp\/v2\/posts\/10995\/revisions"}],"predecessor-version":[{"id":10997,"href":"https:\/\/map.model.world\/directory\/wp-json\/wp\/v2\/posts\/10995\/revisions\/10997"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/map.model.world\/directory\/wp-json\/wp\/v2\/media\/10996"}],"wp:attachment":[{"href":"https:\/\/map.model.world\/directory\/wp-json\/wp\/v2\/media?parent=10995"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/map.model.world\/directory\/wp-json\/wp\/v2\/categories?post=10995"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/map.model.world\/directory\/wp-json\/wp\/v2\/tags?post=10995"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}